
Yes, it's sticking. Yes, we (and a hundred other families) have a giant yard sale tomorrow covering hundreds of blocks.
Snow on April 17th is BULLSHIT!

Ochres, at Jumped Up Creek, Northern Territory, Australia (from the book).It was probably the first time that symbols had been deliberately swapped in order to show the "blanket" and yet keep the secretes that lay beneath it. In a way it marked the beginning of these dispossessed people finding a way of representing what was esoteric by something that was exoteric -- something that was hidden by something that could be shown.
It was an amazing act of generosity for these men to paint their Dreaming -- the representation of their layered system of knowledge -- on the walls of a whitefellow building, Bardon said. "But few people really appreciated it. Nobody cared what they were doing." In those days he used to joke that with the industrial-strength glue he had provided to bind the colored poster paint, the Honey Ant Dreaming would last a thousand years. But it didn't, it lasted only until 1974, when a maintenance man, on someone's orders, painted over it with acrylics. If it existed today it would be one of Australia's greatest works of art.
His comments and quips and mumblings were just as important as the music, as were his technical hitches, which included playing at least two records per night at the wrong speed, and talking at great length about somebody's new single before playing the B-side. Such cock-ups usually ended in Peel apologizing through a burst of laughter as he dragged the needle across the vinyl and flipped the record over, or cranked the turntable up to the right speed. I still can't listen to the twelve-inch version of Atmosphere by Joy Division without anticipating the moment when Ian Curtis changes gear from 33⅓ to 45 r.p.m., about three seconds into the opening line.At Headingley, watching cricket:
viii) Some bright spark on the Western Terrace shouting, 'I'm Spartacus,' followed by thirty or forty shouts of 'I'm Spartacus' as security guards try to identify the man responsible for throwing a plastic beer bottle on to the field at deep square leg.At a social-services training exercise:
ix) The spontaneous chant of, 'Three pounds an hour, you're earning three pounds an hour' to the tune of 'Guantanamera', as security guards move in to eject a man from the Western Terrace for shouting 'Fuck off you Aussie cunt' as Matthew Elliot raised his bat to the sky in celebration of his second Test century.
In an exercise designed to put us in touch with our body language, we were all invited to select a sealed envelope that contained a word describing a human emotion. Turning to the colleague on our right we then had to demonstate that emotion usuing facial gestures only. The colleague had to identify the emotion, and then it was his or her turn, and so on.During a trip to the US:
Finding the word LOVE inside your envelope, you turned to the tall shy man who'd taken the seat next to you, and in the spirit of the occasion, beamed lovingly at him, summoning up all those achingly precious moments of devotion and desire, and shutting out the image of the pale, bespectacled and bewildered man only six inches from your lips. Just at the point where you wondered if you might have to actually kiss him, he nodded his head and asked, 'Is it HATE'?
There was a moment of tense silence, before he further misinterpreted an expression of dumbfoundedness for one of agreement, and went on to announce, 'It is HATE, isn't it? I thought so.'
New York, New York. Internet, the Yorkshire Post. Robert Ancliff of Bradford was left with 'a sour taste in his mouth' when he read the note left by his milkman on his doorstep. The previous day, Mr Ancliff had typed a polite letter of complaint, asking what had happened to the extra pint of milk he had requested. The handwritten reply read: 'I did get your milk delivered. It must have been stolen, so kiss my f****** a***.' The milkman has quit without notice and has not been seen since. A company spokesman has apologized, and Mr Ancliff has been given complimentary milk for his trouble.This is a very sweet, funny book. I wish there were more like it.
Jon: "We played a gig in Glasgow and we got up early so we could go to Liverpool, where we had a gig, via the Lake District so we could have a picnic by Lake Windermere. We could have stayed in Glasgow and got drunk down Sauciehall Street, but we didn't!
This is the most genuinely shocking on-the-road story I've ever heard.
I just found these long-forgotten pictures in a drawer. They were taken at the Middle East Cafe in Cambridge. Honestly it's been so long I can't remember, but I think this is downstairs. Or upstairs. Whichever is smaller. I don't think they had an upstairs yet. I imagine the proscenium arch isn't there anymore!
Small Factory were part of a little early-nineties Providence-Washington "Love Rock" axis, along with Honeybunch and Velvet Crush (RI) and Black Tambourine and Velocity Girl (DC). Tsunami and the Simple Machines stuff sort of squeeze into the booth, too. It was an east coast counterpart to Beat Happening and that whole K Records scene; the bridge between the two was Lois Maffeo, the vivacious folk-punk strummer/singer who lived in both Olympia and Washington, DC at various times.
It's funny how at the time it seemed like Boston, where I was living, and New York didn't really seem to have any indiepop to offer; American indiepop has always come mostly from weird, out-of-the-way cities like Providence, Champaign-Urbana, Olympia.... College kids, sure, but Boston's packed with college kids, and in the immediate pre-grunge years none of them was listening to indiepop.
I gather that Seattle was having its little scene explosion around this time, too. The difference is, the music coming out of Providence and Washington wasn't terrible. Take that, grungesters, with your flannel, your chain wallets and your testosterone poisoning!
Quite a few times I took the train down to Providence to see Small Factory or Honeybunch at Club Babyhead or the Church House. This sucked, because there was no way to get home until the morning, so I spent a few late nights hanging out in all-night diners waiting for the trains to start up again at 6 AM or whenever it was.
But occasionally someone would venture up to the Middle East or TT the Bears. Usually that someone was my favorite band, Small Factory.
Alex Kemp played a great big Martin acoustic bass guitar, which gave their music a kind of dry crunchiness underfoot, while Dave Auchenbach strummed and jangled on guitar. The drummer was Phoebe Bluesky Summersquash, a perfectly ridiculous name for a perfectly charming girl, the perky and effervescent life of any party. She was the drill sergeant, too, as Alex frequently needed reminding that his between-song banter needed some songs to go between now and then. Everybody sang, and the harmonies were what you came for; Alex sang most of the sweetly nasal leads but it was when Dave joined in that they started to soar, and when Phoebe made three in the choruses they were zinging. Just pure joy.
By the time I first saw them they had quite a local following in Providence, mostly girls -- always a good sign, boys tend to prefer bands that suck -- who would do a little choreography with hand gestures when they played their big hit "Suggestions". They were FUN, and their songs were bright and cheerful even when they felt like being morose:
Keep your chin up, and I'll watch the highway
While we drive off for someplace cheap and amazing.
It's not so stupid and it's not so dumb
I am only suggesting that we could have more fun
Than we do....
Small Factory never really came across on records; the "Suggestions" single captures some of the charm, but seems thin, and plods a bit compared to the real thing; and as the other records got better the band was getting worse. Tired, I think; and they tried to rock it up. Alex started playing electric bass, Dave's guitar got louder and fuzzier. It's a funny thing, when bands become better players on their instruments they often drive out the sweetness that drew you to them in the first place. The volume goes up, the drums start to pound, and the next thing you know they're, uh, rocking out, wailing when they used to talk to you. It happened to Small Factory too.
They got an album out, and had a good tour of the UK (with Heavenly) and a crummy one in the US, and they were done, really. There were some good moments, and some good songs, but it was never the same. Another album, another tour, and then Dave split and Alex took over on guitar in the spectacularly dreadful Godrays. The less said.
But man, those early days in Providence were magic.

Unrecorded Melville Island artist, depicting a shark, sea-snakes, fish, shells, and other features encountered on a canoe journey in Snake Bay, Melville Island; ochre on bark, 28 by 19 inches; collected by C.P. Mountford, 1954.
This book is the earliest general book on Aboriginal art I've been able to find in a Seattle library. (All the pictures in this post are from it). By 1964, the commercial sale of Central Desert paintings in modern media (acrylics on canvas) was starting to get underway, but was still regarded with scorn as a debased product for tourists. There's none of that in this book; this is all traditional artists depicting traditional scenes in traditional media: ochre and other natural pigments applied to bark or wood or stone with traditional implements.
Which is not to say "primitive". Ronald Berndt, who along with his wife Catherine was the most prolific and perceptive anthropologist of the Aboriginal peoples in the 50s and 60s, is careful to point out that, far from being a "primitive survival", as the old-fashioned Herbert Read put it, "the Aboriginal art available to us today is contemporary, or almost so, and no more prehistoric than the people who are responsible for it."
This was a hard idea for people to get their minds around in the 1960s, especially anthropologists; note that they still treat their subject anthropologically, and bury the artists' names deep within the footnotes, if they bother to collect it at all; they are still generalized representatives of an alien primitive culture. And much of the art depicted in the book is not only traditional but traditionally sacred, with ritual and often secretive meaning. It's interpreted in a modern way by modern people, is the conclusion Berndt is striving for, but he's not quite able to make the leap into seeing these artists as people fully involved in the modern world in quite the same way as his fellow researchers back at the University are. But he's getting there.
All the pictures reproduced here are traditional in style; but the root forms of modern styles are visible. Aboriginal art today, almost 50 years later, is a modern art; even if the forms echo the tribal traditions, they are identical to them, and they are market productions. Berndt seems to think, in 1964 at least, that market productions can't be art; he is not yet willing to let these artists be modern (or have names). Such is the state of white thinking in 1950s and 1960s.
I hope to show in some future posts just how wrong he was, and how powerful modern Aboriginal art can be (much more so than the etiolated, often vacuous, culturally starved productions of many civilized modern artists. Much of this art is not sacred, but is mundane and everyday; but it still throbs with power. For just a hint of the electric visual jolt of some of this work, even in the traditional mode, check out this Picasso head, by an artist who had never heard of Picasso; followed by some other favorites:

Joshua Wurungulngul, of the Gunwinggu people in the Oenpelli region of western Arnhem Land; molded ochre head, 6.5 inches tall; collected by R. Berndt, 1950.

Minimini, from Groote Eylandt, barracouta fish; ochre on bark, 36 by 13 inches; collected by F. D. McCarthy, 1948.

Dowdie (b. 1921), Milingimbi, NE Arnhem Land, Julunggul the rock python, protecting her eggs from the Wawalag sisters; ochre on bark, 28.5 by 15 inches; collected by the Methodist Overseas Mission, 1959.

Unknown artist, from Cape Stewart, north-central Arnhem Land, sacred maraiin painting, usually painted on men's bodies during secret rituals; ochre on bark, 20.25 by 11.75 inches; collected by the Welfare Branch of the Northern Territory Administration, 1959?
I've had many favorite cars over the years -- the Mini, the Isetta (or even better, the French Velam model), the Smart, or the Hillman Minx that I used to own.
But I have a new contender: the Citroën Ami 6 shown above. Dig that crazy reverse-slanting rear window! And the jaunty way the roof flares over it! And the sexy drape of the hood over the headlights!
It also had a classically weird Citroen suspension: check out this lean! These two pictures are from the great Citroenet page.
They were sold from 1961 to 1970. I want one! I want to drive around in tight pants listening to Serge Gainsbourg, Françoise Hardy, France Gall, and Brigitte Bardot.
PS --
I've given up on ever figuring out Blogger's screwed-up HTML implementation. Their "preview" isn't even close to what you actually get.